Professor Henrietta L. Moore is the Founder and Director of the Institute for Global Prosperity and the Chair in Culture Philosophy and Design at University College London (UCL). A leading global thinker on prosperity, Professor Moore challenges traditional economic models of growth arguing that to flourish communities, businesses and governments need to engage with diversity and work within environmental limits.
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Forget standings that put wealthy countries ahead of poor ones on the path to development, we’re all in this together
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The response to this dawning new era of mass redundancy has been building slowly in recent years, but arguably in the wrong direction
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Using data from Newham, London, this article argues that a narrow focus on social capital obfuscates the complexity of community dynamics, leading to misconceptions about the causes of social fragmentation. In the case of Newham, we show that while survey data on social capital suggests that diversity is detrimental to community life, a more nuanced analysis reveals that it is in fact an important part of community cohesion.
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This article uses research from Kenya and Zambia to demonstrate how a long-running – but temporally and spatially variable – focus on agricultural productivity has shaped the character of rural life in Africa, and why it has consistently failed to deliver enlarged forms of prosperity based on quality of life and ecological well-being.
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Drawing on ethnographic material from East London, the authors contend that, in super-diverse places, ethnic diversity could become a valuable aspect of community life, while inequalities in social, cultural and symbolic capital become central points of social antagonism to the detriment of prosperity.
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Recently, Professor Henrietta Moore participated in a Rebuilding Macroeconomics workshop on The Institutions of Globalisation. Rebuilding Macroeconomics is a Network started by the National Institute of Economic and Social Research.
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This is the first book which examines the nature and significance of a feminist critique in anthropology.
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Written not just for professional scholars and for students but for anyone with a serious interest in how gender and sexuality are conceptualized and experienced, this book is the most powerful and persuasive assessment to date of what anthropology has to contribute to these debates now and in the future.
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